Learn Talmud – Berachot #42 Daf 15a Part 2 15b (Koren Talmud Bavli) [Blessing in One’s Heart]

Talmud Blessing in One's Heart

We are learning about the Mitzvah of reciting the Keriat Shema and the discussion and debate regarding if one fulfills one’s obligation if one does not hear the words one is reciting.

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Lessons in Tanya #50 – Chapter 24 Part 2 – [Every Sin Tears One Away From God]

Division

Even the Kelipot do not rebel against God. This is because being what they are, they fulfil their role in life. They acknowledge God but their behaviour is such that they behave against the good of God – holding God (so to speak) in exile within them.

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Mesillat Yesharim – The Path of the Just #23 – Chapter 4 – Acquiring Watchfulness [Study Torah]

Study Torah

How does one acquire the trait of Watchfulness? Watchfulness is the very first trait on the ladder to success in terms of real life growth.

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Learn Talmud – Berachot #40 Daf 15a Part 1 (Koren Talmud Bavli) [Hearing The Words of the Shema]

Ear

The best approach to take before davening – and the correct approach – is that before reciting the Shema and davening in the morning, one must relieve oneself, wash one’s hands and then put on Tefillin. One must prepare oneself before davening so that when one accepts the Kingdom of Heaven – one does so in absolute purity.

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Lessons in Tanya #49 – Chapter 23 Part 3 Chapter 24 Part 1 – [The Sinner is Lower than the Kelipah]

Mosquito

Torah is greater than the performance of Mitzvot. A person who can understand this will be overcome with a sense of tremendous fear when he engages in the study of Torah. He realises ultimately that he is cleaving to God Himself – who is concealed within those words and is really one with them.

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Mesillat Yesharim – The Path of the Just #22 – Chapter 3 – Divisions of Watchfulness [Accounting]

Mission

Those who want to progress and grow correctly in life – and those who want to develop themselves to reach the goal of life would do well to listen to those who have already succeeded. Those who follow such individuals in life – will succeed themselves. Those who choose not to, do so at their own peril.

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Lessons in Tanya #47 – Chapter 23 Part 2 – [Torah and God are One]

Torah Megillat Esther

The Alter Rebbe tells us that the forefathers are the Merkava – the Chariot of God. Just as a chariot does only the will of its owner, so too did the forefathers fulfill the will of God completely. Their every movement, their every word, their every thought was directed to God and for His purpose.

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Mesillat Yesharim – The Path of the Just #21 – Chapter 3 – The Divisions of Watchfulness [The Maze]

Maze Garden

Those under the dominion of their evil inclinations should know well that they are in the dark. But the truth is that most often they cannot see this. They don’t realise they are in the dark. It takes a person who was already gone through the darkness and come out, to know what the darkness is all about. They are also most suited to be able to help others out of that darkness.

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Learn Talmud – Berachot #39 Daf 14a Part 2 / 14b (Koren Talmud Bavli) [Order of Paragraphs of Shema]

Tefillin Position on the Head

We continue with the laws of interruptions that may be or may not be made at certain places during the recital of the Keriat Shema. One such a place is the very end when we say the word “Emet”. Thereafter a paragraph follows with the word “VeYatziv” We follow the opinion of Rabbi Yehuda that no interruption may be made between these two words.

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Lessons in Tanya #47 – Chapter 22 Part 2 / Chapter 23 Part 1 – [Mitzvot are the Limbs of the King]

Body 3D

Holiness only rests upon something that is nullified to God. This is the difference between the Sitra Achra (the Other Side i.e. evil) and holiness. It is the way of Sitra Achra to consider itself independent of God – as if it is charge of itself. But the truth is that evil still acknowledges God. It just believes that it is in charge of things – while God (so to speak) is just there. As if they have no obligation towards God. The Sitra Achra maintains its own status – its own level of arrogance.

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